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Geisev: A Fairy-Tale Valley    

Image for Entry 1221777496We left early the next morning for Geisev. A traveler we met at the lodge, said Geisev was like the Shire in the Lord of the Rings-- everything seemed small and Hobbit-like. I hadn't paid too much attention to this remark, but it popped into my head as we were walking through the village. It was a tiny place occupied by 7 families, a 2 ½ hour walk up the valley from the road.


The people of Geisev

The fields are small and orderly, some lined with flowers or bright red colored plants. There are hay stacks which are actually more hay bundles set in neat rows in the field. There are short stone walls and little canals transporting water through the villages. Trees line the river making delightful patches of shade. Apple laden trees drop apples into the canals which transport them like a fleet of little round yellow ships down stream. The canals fill the villages with melodic sounds of water. The mountains which tower above the villages in Mordor-like harshness make the valley seem even smaller and more cozy.


The valley of Geisev

The villages (we visited 3 in the valley)also reminded me of the segment in Akira Kurusawa's Dreams entitled, “The Village of the Waterwheels”, in which the main character comes to an idyllic village where everyone lives close to nature and everything is powered by water wheels. The villages of Geisev are kind of dreamlike. You cross a vertigo inducing suspension bridge above the Bartang River, then climb uphill over sections of valley completely covered by rock slide scree. After an initial fearsome pile of rocks, the path follows a river lined with gentle trees, beginning to turn gold. Sometimes the river rushes in white cascades. Other times it meanders through shady groves of trees.


The Geisev river



Donkeys carrying supplies

A bridge crosses the river and the path rises a little bringing you to stone walled fields and the first house of Geisev. Unlike the village in Dreams, the villagers don't have waterwheels. There are a couple solar panels but electricity is generated for special occasions using a generator running on gas. The solar panels are not able to provide too much energy due to the late sunrise and sunset due to the high mountains. I did notice some rusted remains of waterwheels here and there suggesting at one point someone tried to institute some evidently non-sustainable small scale hydroelectric power.

Though the people of Geisev, unlike in the Shire, don't eat 5 meals a day, guests to the valley, easily could if they ate everything presented when offered tea. At every village in the valley, we were invited for tea which was served with tomatoes, bread, cookies, candy, grapes, and chickpeas. At the first village, where we are staying, we rested on the tea bed and enjoyed the break. While chatting we learned that Rowshan was their first Iranian visitor. They had him sign their guest book later. We left our bags at the guest house and started walking up towards the next village passing places where landslides have blocked the river's flow creating lakes. Up ahead of us, seemingly at the end of the valley, was a huge snow capped mountain. As Rowshan was looking at it he noticed a huge cloud caused by an avalanche. The mountains are huge and seem permanent but apparently are still moving.


Separating wheat



Mountains

A lot of the time the path led over rock fall scree which made a sound like wind chimes beneath our feet. On some of the rocks-- gray with reddish orange spots of lichen, we saw gray lizards with lichen orange spots on their necks. Gray grasshoppers revealed bright purple wings as they hopped. Swallows wheeled over the first lake catching bugs.


Lichen and rock colored lizard

In the second village, home to 8 families, the women were busy preparing bread in a fire-powered clay oven. We were asked to tea and fist declined but when we learned the fresh bread would be ready in about ½ hour, we agreed to stay. We watched one woman feed branches into the oven creating a roaring but quick burning fire. When the branches were reduced to coals, other women brought round flat loaves of bread dough. They painted one side with water then pressed it onto the side of the oven. The oven held 4 to 5 loaves. Then they covered it. About ½ hour later, we sampled the fresh bread with black cherry preserves, a specialty of the region and also used for treating the flu.


Preparing a tandor oven for bread

The third village seemed even smaller than the previous 2. It was the most peaceful. One path was lined with flowers. Rowshan stopped to photography a woman and her granddaughter. Both were wearing flowered dresses and stood near the flowers. The woman invited us for tea, but since we'd just had tea, we promised to return on our way back down the valley.


Zahro and her granddaughter

The next lake we came upon was deep turquoise which seemed to almost glow against the green, yellow, and orange of the leaves. It was a beautiful and enchanted place. At this point we turned back, not wanting to be caught hiking down the path in the dark. We stopped at the third village and had tea with Zahro, the woman who had invited us. When we left, she asked our names and when Rowshan said his, she wished “enlightenment” (a pun on the meaning of Rowshan's name, light) for us both.


Blue lake

On the way back to the 1st village, we watched the light changing on the mountains as the sun dipped behind them. Close to the village we came upon one of the men carrying a huge load of hay. He was bringing hay in from the fields. He told us he was going to bring one more load and then catch up with us. Hay gathering seems to be the main activity for the men at this time of the year. We saw several men carrying giant loads of hay on their backs.


Carrying hay across the river

At the village, we had soup for dinner. Then we all retired into the guest house for a performance of Pamiri music on accordion and drums. 3 men played and I danced following the movements of 2 of the women. Then Rowshan played a couple Persian songs on the accordion then joined in on the drums a bit. It was a fun evening with lots of singing, dancing and music. The light was from the generator so as things slowed down, we decided to sleep so the electricity could be turned off.


Traditional Pamiri music



Future musician



Starry night

This morning we didn't start as early as we'd planned but quickly descended the valley. On the road, we saw Abdullah who was shoveling stones off the road. He explained that one person was in charge of clearing 10 km. We sped on to Yemts where we hoped to catch a mashrutka. We waited for a bit but nothing came. Then an MSDSP jeep which gave us a ride to Khorog.


Clearing the road


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Bartang: A Walk in the Bartang Valley    

Image for Entry 1221690220Even though the trail head to Geisev was only about 10 km farther, the driver refused to take us beyond Yemts. As he disappeared back down the road, Rowshan and I thought for a minute. The high mountains cast shadows so even though the sun wouldn't set for a while, it wasn't too hot. We decided to walk. The road had very little traffic so we were able to walk in peace admiring the stark rocky peaks rising from the smoke colored river. Occasionally, our view would shift as we went around a bend revealing a glacier capped peak. The predominant feature of the mountains along the road are the rock slides which cover their sides up to the road (where its been cleared) with scree and large boulders.
Along the river it is mostly just sand and rocks. We came upon a herd of goats and sheep grazing. I wondered what they were finding. A little further up were some scraggily brush with purple flowers.


Goat in the Bartang Valley



Mountains of the Bartang Valley

About an hour up the road we came upon a village, an oasis of green and man-made order against a backdrop of wild rock. The village, Bagu, was a small gathering of stone houses shaded by trees, many of which had ripe walnuts in their branches. The space not taken up by houses was made into fields for growing vegetables and grains. As we entered the village, we saw 2 women carrying bags. One invited us for tea.

She led us to her house which had a lovely tea bed set over a water channel which had been built so it was raised and the water flowed out in a little waterfall. Behind the waterfall, jars of preserved vegetables were stored in this natural cooler. All around were trees and flowers. Ayim Bibi introduced us to her husband, Raxmat. Their daughter, Nur Bibi, appeared with hands blackened from peeling walnuts. Rowshan, perhaps because when he was a child, his hands were often blackened by walnuts, related to her immediately.


Tea on the tapshan



Rowshan shares a video



Water-powered refrigerator

We had tea and they suggested we stay the night since it was getting late for walking to Geisev. We agreed, insisting we pay the equivalent of what we would pay in a guest house. Then Raxmat took us for a walk around the village. At one point had been the village leader. He showed us a guest book, perhaps from the office. Most of the entries in English were from aid groups. We walked by the new school and then watched a man threshing wheat using a team of 2 oxen.


Threshing

Raxmat's brother joined us and we gathered apples and pears from a tree by his house. We also ate some walnuts from a tree conveniently growing with a large stone at its base, which served as a nutcracker.


Fresh walnuts

Back at the house, we had a delicious dinner of potatoes, vegetables and pasta. Another neighbor, Abdullah, joined us. Soon the men were talking about how all men are brothers. They also talked about how during Communism, 3 religions: Sunni, Shia, and Ismaili, were able to live together but after the collapse of the Soviet Union, they all started killing each other. Since they were smoking, I took a fresh air break (even though we were outside). The mountains glowed with a strange light against the dark sky. It turned out to be from the rising moon which though obstructed from view by a huge mountain, still cast its glow on the mountains making the rocks look like snow.

Since the night was a little cold, we slept in the house instead of on the tea bed under the stars. A bit of a wind had picked up and some of the cold air made it through or around the wind break and trees. Their house, though from the outside it looked Russian, was a typical Pamiri house with 5 columns representing the prophets Muhamad, Ali, Fatima, Hassan and Hussein. You could wear your shoes into the middle area but took them off when climbing up to the higher platforms-- each meant for a different group: women, the Halif, men, and musicians. In Raxmat's house the Halif's place was occupied by books including some Persian poetry as well as Persian and Arabic lessons copied by his father. A little later in the night, we watched the moon rise from behind the mountain.


Pamir houser


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Khorog: Apples and Flowers    


Khorog from botanical garden

Khorog mostly closes down on Sundays. So, we took a minibus to the Botanical Garden, the second highest in the world. The garden is up a hill beyond a gate. Inside, there was a hillside covered with different trees. We walked a little down the road and Rowshan picked some apples. Then a gardener saw us and told us to go down the paved road. He was speaking in Russian. Rowshan spoke to him in Farsi but he continued answering in Russian. "Tell him you don't speak Russian." I said. Rowshan informed him of this and asked him to speak Tajik. The man asked, "Where are you from?" Rowshan replied, "Iran." "Then why aren't you speaking Farsi?!" the man asked. "I AM!!!" Rowshan replied. Once the man established Rowshan was indeed speaking Farsi, he switched to Tajik and enthusiastically told Rowshan which path we should follow and where the flower gardens were.


The gardener of the botanical garden

We followed the street. There were lots of different trees, some with labels but most just growing in chaotic groves. The mountains surrounding the park were dry and brown but the garden was full of life. As we were walking we came upon a group of guys with hand-fulls of apples. One guy had pears sticking out of every pocket. They recommended cutting across a grassy avenue to get straight to the apple orchards.


Inside the botanical garden

Beyond was an area full of different apple trees. Most of them full of bright red apples. Some had boughs which were about to break from the weight. We sampled different apples. Another group of men walked by. One told us the apples in this area weren't sweet. However, we thought they tasted pretty good. We took another path next to rose bushes, some with just rose-hips remaining, which led to an avenue with flower beds. Many were common garden varieties: marigolds, zinnias, bachelor buttons, but their unlikely location in such a dry brown area seemed almost magical. The air was filled with their fragrance.


Rowshan finds some apples



In the flower garden

As we got to the end of the path, it intercepted another road and we ran into the men we'd seen in the apple orchard. The one who had mentioned the sweet apples produced 2 which he presented to us. They were very sweet. This path overlooked the river valley and the town. The river wound below us like a jade serpent. The town was full of tall green trees. In the lower parts of the hills were occasional patches of green, denoting someone's field, a house and yard. We couldn't spend as long as we wanted in the garden because we were trying to make it to a concert at 2 in town.

We found the school where the concert was. There were rows of chairs set up in the auditorium and lots of kids. At the door, a young European woman said “Hi”. A little later she came up to us and explained the music group was part of a program of the organization “Xirad” which means “enlightenment.” It was started before the Civil War (1996) with the goal of giving children activities to keep them out of trouble. They also had Tae Kuan Do classes. She was from Switzerland and played the clarinet. There was another European woman involved from Germany. They came for a 3-4 month project where they worked with the kids and organized a set of concerts.


Xirad Kids

The repertoire was a combination of English rap, Tajik songs and songs in English and other languages. There was no shortage of enthusiasm and the kids in the audience went wild-- clapping, singing along, and sometimes dancing. One girl did a beautiful Pamir dance and another girl sang a Tajik song like a professional. They were also accompanied by a rabab player. For one song, one of the boys joined him playing a rabab and singing. A couple boys played drums. It was great to see how both the audience and performers enjoyed the blend of traditional and modern music.


rabab duet

One of the odd things we've noticed about the Pamirs is use of old metal radiators for bridges and other things they were not meant to be. I found this a practical way of recycling objectss that are otherwise just useless remnants of Soviet times. When I was living in Russia, I had a radiator that most of the time didn't work. I think I remember maybe once or twice being overcome with surprise at feeling some heat come out of it. I like to imagine someone getting pissed off, ripping the useless piece of metal out of the wall and throwing it out the window where it lands fitting perfectly over one of the street's wide deep gutters. “Hey, that's a good idea!” someone says as they are able to comfortably cross the gutter. Soon everyone is ripping their useless radiators and creating bridges and walls from them.


radiator bridges


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